History
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Sarah Winnemucca played a major role in shaping development of the American West, especially the Idaho, Oregon, and Nevada junction country. Born about 1844 near the Humboldt River in western Nevada, she was the daughter of Chief Winnemucca of the Northern Paiute and the granddaughter of Chief Truckee. She spent much of her childhood and early adulthood among white settlers and soldiers, learned European culture, and on returning to Nevada urged her fellow Paiute to pursue education for survival in a time when, as she said, the old ways were gone forever and ignorance was the Indian's greatest enemy. As an Indian activist, educator, interpreter, and advocate, she traveled extensively across what would become the United States, lecturing about reservation conditions, inequities in federal Indian policy, and corruption by government agents. She established and ran a school for Northern Paiute children near Lovelock, Nevada, for about two years, the first effort toward self-determination in Indian education. She also wrote Life Among the Paiutes: Their Wrongs and Claims, likely the first book written by an Indian woman in the U.S. and its territories. Her influence in her home region was especially strong: from 1866 through 1875 she served as an interpreter for the military at Fort McDermitt, Nevada, and Camp Harney, Oregon; in 1875 she moved to the Malheur Reservation in Oregon, continued interpreting through 1878, and worked as a teacher's aide; and during the Bannock War in 1878 she again worked for the military as an interpreter and courier while also advocating for Northern Paiute interests. In 1880 she went to Washington DC to petition for the release of Paiute prisoners held in Yakima, Washington, and for restoration of the Malheur Indian lands, and although that effort failed, she continued lecturing in the Eastern states and reached prominent Americans including Ralph Waldo Emerson, John Greenleaf Whittier, Senator Henry Dawes, Elizabeth Palmer Peabody, and Mary Mann. Known among her people as Thoc-me-to-nay, or Shellflower, she had a direct and lasting impact on nineteenth-century Indian affairs, though some among her own people opposed her accommodations to Anglo-American culture; she used routes such as the old Hill Beachy Stage Road on diplomatic missions within Paiute lands.
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